THE ROBERT W. WHITAKER ARCHIVE

WHY POWER HUNGRY ELITES WANT "MULTICULTURALISM" | 1999-05-08

If a country is made up of one people with one culture, that people obviously knows more about its own culture than anybody else.

Social experts and ideologues have very little excuse to claim that they know more about what a homogeneous people wants than the people themselves.

About twenty years ago, I saw an advertisement for a program on a major network that made me sit up and take notice. The network had searched the world for the city where things went most smoothly and people were most content. They found that, back then, that city was Copenhagen. They had found that Copenhagen was a major city with all the advantage of a small town. This was because it was homogeneous. There was little conflict, and little crime.

This is no shock to a rational person. A society which is racially and culturally homogeneous is going to have less conflict than a

jumble of races and groups like New York.

But I was amazed that the liberal censors had let that piece of heresy get on the air! Nobody is allowed to SAY that a homogeneous society has less conflict than "multiculturalism."

Well, that program never materialized. The censors DID finally get to it.

As I pointed out in this space on April 17, the only sane policy in the Balkans is to separate the ethnic groups (See Balkan Peace: The Case for Segregation").

This point is rather obvious: if two people are trying to kill each other, you separate them. But if you make this obvious point, you are charged with supporting "apartheid," "ethnic cleansing," and, as always, of being anaziwhowantstokillsixmillionjews. As always, the real leftist objection has nothing to do with any of this.

What leftists, and therefore respectable conservatives, cannot stand about ethnic separation is that it gives them no excuse whatsoever to interfere in the affairs of the ethnically homogeneous countries.

This situation changes in many ways as soon as we get a "multicultural" society. If a society is made up of many different peoples with many different values and many different outlooks, any social expert can claim to know what the people want. He can claim to be the only "objective" expert, and he can point out the fact that none of these different people can claim to speak for each other any more than he can.

That is not the case when a society is homogeneous. If you want to know what a culturally homogeneous people want, you just ask them.

But if a society is nice and diverse, who can say what "they" want? There is no "they." In our diverse America, who can honestly say that he speaks for "us?" There is no "us."

But smaller, more homogeneous countries can laugh at attempts by social experts and ideologues who claim to speak for them. Who needs "social experts" to speak for Liechtenstein or Iceland?

There is another advantage for liberals in making sure a society is as multiracial and as multiethnic and as multicultural as possible.

If you are an ideologue or a social expert, you can tell everybody what to do, and get paid for it, all in the name of "protecting minorities." There is nothing new about this. Modern leftists claim any power they want by saying they are just helping the oppressed smaller groups, but Hitler did exactly the same thing when he claimed he was protecting the German minority in the Seudetenland.

Outsiders always have a standing excuse to interfere in the affairs of a "diverse" country. If you want proof of that, look at the six billion dollar request for funds Mr. Clinton has just made to Congress to take care of the minority problems in tiny Kosovo.

If there is a minority in any country, all liberals have to do is to claim they are supporting the weaker group and move in. A homogeneous society is a country which can remain free from the power of liberals and social experts. As I pointed out before, the first rule of leftism is that there can be no escapees. No one can be allowed to determine his own affairs, away from leftist rule.

This is the reason leftists cannot allow any white majority country to avoid substantial third world immigration.

Despite all the earlier talk about a "melting pot," it was only after the massive third world immigration of the last generation that America became the kind of country that the social expert could control absolutely.

Only a completely unsophisticated person could refer to America until very recently as any kind of a "multicultural"

society.

For its first two centuries of existence, the population of the United States came from a very limited and homogeneous part of the world. Its identity, its religion, and its moral values all came from a relatively tiny area in Northern and central Europe, with some southern Europeans added in later. They were all from a part of Europe which, throughout the Middle Ages, recognized Latin as its common scholarly and legal and cultural language.

There was nothing "multi" about this culture.

The one serious minority in minority in America, black people, had been used by the 1960s to overturn major portions of the constitution. The right of free association, all limitations on federal power under the interstate commerce clause, local control of education, all limitations on federal power to select employees, and many other critical limitations on bureaucratic power had been simply crushed in the name of the rights of one minority. In the name of protecting blacks, lawyers, social planners, and bureaucrats took over unheard-of authority and money in America. More minorities to "protect" will make that power unlimited.

The actual cultural difference between a German Catholic and an English Protestant is very small and, in cultural terms, very recent. All the talk about how America was made up of so many really different religious and cultural groups at the turn of the century is, for someone who is familiar with the true differences in the world in general, a reflection of a very limited outlook.

This lack of real racial and cultural diversity in America has been a serious problem for ideologues on both the left and the right.

All through our history, there has been a generally agreed-upon set of outlooks and values that defied and frustrated the "intellectuals" and other people who wanted to revolutionize us.

Now, at last, our homogeneity is REALLY dying out, and a REAL multiculturalism is taking over. The fight for multiculturalism, multiethnicity, and multiracialism is at the very heart of the struggle of social "experts," planners, and ideologues for power. In a truly diverse society, people can vote all they want to, but it cannot be democracy.

How can "the people" rule when there is no "people"?

In a diverse society, there is a great deal of voting, but it is not allowed to influence the really big issues. After all, in such a society, a majority vote means very little. What is important is not just the numbers, but how those numbers represent each group. Above all, the majority must not be allowed to use its majority to "persecute minorities."

So, when California voters overwhelmingly decided not to give taxpayer financed benefits to illegal aliens, the courts simply knocked it down.

So who can protect the minorities? Obviously, it cannot be the people in general. It is the people in general the minorities must be protected AGAINST.

This leaves us no choice: in a diverse society, final authority cannot reside in the people. It must be vested in professionals: judges, bureaucrats, and self-styled "intellectuals" must have the final say where there is multiracialism or multiculturalism.

QUAKERS -- INTRO | 2007-08-04

Before I get onto Quakers per se, it is important to realize how the YOUNGER Ben Franklin despised them. This discussion is a direct result of mderpelding's warning me not to get too soft, and the first point I want to make is how Franklin got soft, exactly what mderpelding warned me about.

I think mderpelding is psycho. Or do I mean psychic?

Oh, well, how the hell would ***I*** know the difference?

Ben Franklin's autobiography begins when, by my standards, he was still young. He was child of about sixty when the Revolution started and he stopped writing the book. The reason for this is kind of fun.

You see, his autobiography was written as advice to his (illegitimate) son. He stopped writing it when he went to the convention writing the Declaration of Independence and his son was the ousted Royal Governor of New Jersey and a dedicated Tory. His son's duty was to hang his father if he caught him.

This sort of thing tends to strain family bonds: "Nothing concentrates the mind like the realization that one is to be hanged on the morrow." Ben's side WON the Revolution, but he did not continue the book of advice to his son.

Which is why the Autobiography is so deliciously anti-Quaker. In his last years, Franklin became part of the Establishment. He sided with Hamilton against whites and he had not a bad word to say about the Penns who ruled Pennsylvania.

But the Autobiography ends when he still saw the Quakers naked. He talked about the time William Penn was on a ship with a younger Quaker. When the cry came that pirates were abut to attack the ship, the younger man volunteered to help fight, and Penn gave his blessing. Then it turned out that it wasn't a pirate after all.

So Penn and the other Quakers gave that young man hell for violating the creed of non-violence.

There were more Bronx cheers for the Quakers in the YOUNGER Franklin's autobiography. The fact is that no Quaker males ever lived who were not protected by MEN. So when the Scots-Irish who were in the mountains protecting Quakers from the Indians were attacked, the Quakers said, "So what's the big deal? Nothing to do with US."

Which is what another religious group in Philly says today.

But, as with Penn, it suddenly began to threaten THEM. So Franklin got through a resolution providing GRAIN, a word which could include gunpowder, to those protecting the Quakers.

You see, THEIR little asses were in danger, so pacifism be damned, even if, God forbid, it cost them TAXES..

More later, but Quakers make me SICK.

PETER AND MARK | 2006-06-03

On "Ambulance Chasers," here's two comments in one and my reply:

Mark vegins by quoting Peter:

"Very smooth, polished. You answered every question before they could be asked. This neat essay puts many important issues in proper perspective."

There is a reason for this, Peter. Bob has been reading and re-reading my posts and has grown adept at mirroring my tight and near infalible logic, Hemmingwayish paragraph structure, and "leave no loose ends untouched" prose style. I'm just glad I could be of service to someone as needy as Bob.

Comment by Mark

MY REPLY:

Gee, Mark, you didn't have to TELL everybody!

Actually I do read and reread the comments, and I do not hesitate to steal from them.

And I am unreasonable about them.

On the one hand I would resent it if you just dribbled out anything just to be making

comments, but on the other hand I get cranky and upset when you don't comment.

And that's the least you have to put up with.

EVERY LEFTIST PROFESSOR'S HOMOSEXUAL FANTASY -- THE BIG BLACK CONVICT WHO WILL CHAMPION HIM | 2001-12-22

In a newsgroup I read, I recently saw a letter by a kid who is repeating the usual fantasy of the yuppie kid about prison life. He wants to impress and scare everybody, so he says says he is a black prisoner and that his "bro" is really mad at them.

In other words, he has the usual yuppie fantasy that real power lies in 1) being black and 2) being in prison.

A kid who is raised on these illusions can easily end up in prison himself before he knows the truth.

This Black Prison Power thing is a standard fantasy of social science professors. Liberal professor's illusions are where the yuppie version of "Reality Life" comes from.

Professors' big worry is that people will notice that they have no notion of what reality is. They are terrified that someone will notice that they have chosen an easy life and that they have never been exposed to reality.

But every liberal professor is comforted by this idea that his leftism speaks for a Real Man, a Real Man Who Lives in Reality. This Real Man is going to avenge the leftist professor on those who laugh at his pretensions about Reality.

That Real Man professors fantasize about is the big black muscular black guy who is doing exercises with weights on the prison yard. This big black guy is going to avenge the leftist against all those big rough hicks who make fun of the idea that criminals are basically nice guys and so forth.

His big black prisoner is going to get all those rightists who are successes out in the real world, the ones who make money and do things and laugh at a leftist professor who beats his chest and talks about how he knows everything to tomorrow's leftist yuppies.

This Big Black Prisoner Hero thing is half homosexual and half political, like so many things that the left talks about.

I have worked in prisons and I have been a college professor, so I have seen where this nonsense comes from and I have seen how silly it is in the real world.