#5 Trager Smith | 2008-02-08 17:15
Thanks for this excellent discussion of sociopaths, Bob. I have some thoughts:
Sociopaths do have emotions, which you sometimes seem to deny, it's just that they lack others. They cannot connect to others, but they are motivated to exploit them. I think I've read something about their brain scans being different. Now I can certainly imagine exploiting others, but I just cannot imagine without wanting intimate contact with others, friendship with men and women, and a sexual intimacy with women, though it is best to have that sort of intimacy with only one other woman. She becomes your mirror. It would shatter your sense of unity of self to have more than one mirror.
What you say about sociopaths behaving just too correctly also goes, I must add, for those well-bred upper-class types who are just standoffish. To me, their refusal to go below the superficial constitutes rudeness. Just how intimate one should be with others, and how intimate they with you, is a hard question. A lot of people moan about how others will discuss the most intimate details of their lives on cellphones in public places. I know that those who overhear this conversation will have completely forgotten every detail in five minutes. I do get irritated when I ask a perfectly reasonable question, only act insulted and get told "I happen to be a very private person." Anyhow, the demand for privacy has gone way down. When was the last time you saw and enclosed phone booth? And people will post all sorts of stuff about themselves on the Web just to get a $5 discount coupon. This is not so surprising, since there was very little privacy in the Old Stone Age, when most of our attitudes were set. I can't say when and where privacy became important. It may be just a historical blip.
There will be a high degree of sociopaths among those in our movement, for the simple reason that marginal movements attract marginal people. You and I remember total jerks (like Curtis) who were treated with actual respect, more than he could get anywhere else. But, we've also had the pleasure of knowing some of the most intelligent and courageous people anywhere. I mean the combination. Any top university contains more intelligent people than we get to know. (I don't think the man who was probably our top thinker, Sam Francis, would have been all that successful in academia.) And any mountain climbing club has more courageous people. I mean the combination. I shan't name the sociopaths among us that you and I have known. I'm too poor a judge of character. But we both have known a great many downright fools.
I sympathize with Dave's woes about just how bad our reign of political correctness has become, but I can't see how the whole rotten thing can we wished away. It took a long time to develop. It will take a long time to go away. Patience and persistence is what is required, not to scrap an irredeemable present (you've read Eric Hoffer's The True Believer), but to understand how it came to be. It is *our* doing, not those of various enemies. How did they become enemies? Step by step. And not all are sociopaths whose existence requites a second Creation. (I've been thinking a lot about other kinds of Creationists these days. Liberals use Darwin but only to bash Christians and whatever else stands in the road of perfect planning. After man evolved, no more evolution. A species that cannot evolve is not a product of evolution. It is a second act of Creation.)
Now as far a loyalty goes, I agree not to trust anyone who brags about not having it. The fact is, and this may surprise you, honor is only 11th among the 16 Basic Desires that Steven Reiss isolated. One of Whitaker's Three Laws is "everything varies." (Another was "everything reduces to a fine white powder." I forget the third.)
Reiss has an important theory here. He used factor analysis to cluster human desires into what turned out to be 16 categories. Here they go. I ranked them in my personal order. (Do these seem right to you about me, Bob?)
STEVEN REISS' 16 BASIC DESIRES
1. Curiosity. The desire to explore and learn. End: knowledge, truth.
2. Romance. The desire for love and sex. Includes a desire for aesthetic experiences. End: beauty, sex.
3. Independence. The desire for self-reliance. End: freedom, ego integrity.
4. Saving. Includes the desire to collect things as well as to accumulate wealth. End: collection, property.
5. Order. The desire for organization and for a
predictable environment. End: cleanliness, stability, organization.
6. Family. The desire to raise one's own children. Does not include the desire to raise other people's children. End: children.
7. Idealism. The desire to improve society. Includes a desire for social justice. End: fairness, justice.
8. Exercise. The desire to move one's muscles. End: fitness.
9. Acceptance. The desire for inclusion. Includes reaction to criticism and rejection. End: positive self-image, self-worth.
10. Social Contact. The desire for companionship. Includes the desire for fun and pleasure. End: friendship, fun.
11. Honor. The desire to be loyal to one's parents and heritage. End: morality, character, loyalty.
12. Power. The desire for influence including mastery, leadership, and dominance. End: achievement, competence, mastery.
13. Vengeance. The desire to get even. Includes the joy of competition. End: winning, aggression.
14. Status. The desire for social standing. Includes a desire for attention. End: wealth, titles, attention, awards.
15. Tranquility. The desire for emotional calm, to be free of anxiety, fear, and pain. End: relaxation, safety.
16. Eating. The desire to consume food. End: food, dining, hunting.
Source: Steven Reiss, _Who am I?: the 16 basic desires that motivate our actions and define our personalities. NY: Penguin Putnam: Jeremy P. Tarcher/Putman, 2000. I have changed his exact wordings in a few places, based upon the fuller descriptions in his book and upon his other writings, and have ranked them by the strengths,
I think, of my own desires. The ends given in the table are taken directly from page 31.
(The way this clustering works is to calculate what sorts of questions tend to be answered the same way and to group them. Those who want vengeance tend to be competitive people. Those who want romance tend to want sex and to cherish things of beauty. This gets interesting. Reiss looked for a 17th independent factor for spirituality, but found instead that certain religions gratify certain desires more than others. Roman Catholicism gratifies a desire for order, while Protestantism a desire for independence. My take is that religion got going only in the Bronze Age and that there have not been enough time for a new basic desire to have evolved. What has changed is that, as populations moved about, the vector of the average innate strengths of the basic desires shifted. A liberal would insist that it is impossible for this vector to have changed, simply because there hasn't been enough time for a 17th dimension to have emerged.
Now this is of the greatest importance, not for you and I to note that liberals use bad reasoning but that this reasoning has a certain plausibility. What makes us different is not that we are a new kind of Man but that the societies that we have evolved have emergent properties that others have not. If we have more curious people than those in the rest of the world (curiousity is *my* no. 1) then our society is more likely to have developed the *institution* of science. As you and I walk down the street we see individuals, some more curious than others, and we may even notice that the most curious are nearly always White. What we can't see, walking down the street, is the *collective* result of this.
And again, our society has changed so much that it is not on its surface ridiculous to think that the rest of the world is just a few centuries or a few thousand years behind us.
I have a few more like this, and I once rattled them off at a secret meeting of those in our movement. A couple of those present thanked me for them, but I have never seen them repeated. It involves far less mental effort to be a Creationist and say all our problems come from our enemies who came out of nowhere.
I despair, sometimes.
WE ARE LIVING IN THE WORLD MADISON GRANT WARNED US AGAINST.
So I have been flirting with "transhumanism," a bad name for a movement devoted to using technology to upgrade the human condition. Most of the folks there are good little AntiRacists, and they may well be correct that racism gets such a bad press that they had better denounce it. (Only a few of them see this as a way of conspiculously kicking Hitler out the front door while sneaking sneaking Dr. Goebbels in through the servant's entrance.) In fact, they worry themselves all over the place that technologically improved people might actually be "superior."
I cannot change this situation. "Racists, fascists, and monarchists" are forbidden on their forums. I have managed not to have been labeled a "racist," even though I have yet to make a ritualistic AntiRacist statement. Which suggests to me that AntiRacism is fast falling, for the same reason Communism did: neither delivered the goods. Why, last year I went into Revolution Books (9W19 in Manhattan), with proud signs declaring they were "Marxist-Leninist-Maoist, and asked to see their books on central economic planning. "We don't have any."
My loyalty. We discussed a few years ago what we would do if the Chinese were to forge ahead with eugenics and leave us, and the horrible political situation Dave want to sweep away but can't, in the dust. Would our loyalties transfer to the upcoming Chinese? Just because they hadn't become Whites in the past doesn't mean they can't in the future. Both leapfrogging and backsliding happen a lot in evolution. (Remind me to hunt for concrete examples.) Now this would involve major, major rethinking about what "White" means, and maybe if I were to jump on the Chinese ship, I'm basically a disloyal sociopath looking for a rationalization.
I think not. From all I know about sociopaths, this would not be true. Sociopaths don't try to come up with excuses for themselves, however hard they try to find ones that will convince others. Let me close by saying that, however this may be, most of the AntiRacists are just those who, to get along go along. (Remember primates have big brains, since those who had the brains to engage in social cooperation with other primates left more descendants. "Evolution" did not have a goal in mind to produce White science.) Others are the oversocialized, those who took the polite hypocrisies of their society too seriously. A few are serious sociopaths, but not many. I'd bet that, because marginal movements attract marginal people (no, our movement should be mainstream but it isn't now), I daresay there are proportionately more sociopaths among us as among them.
Anyhow, you might reconsider the loyalty business, since loyalty is only 11th of my 16 Basic Desires and yet I've been involved in our movement, in one way or another, since we met in 1966. (Others here: that's not a typo.)